psalm 38:20 commentary

Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. Open to Psalm 35 for this Psalm 35 commentary. A commentary that takes into consideration the entire Bible, however, reveals Psalm 22 to contain a detailed prophecy of how Jesus dies on the cross to pay the death penalty due for our sins (see John 3:16), including those highlighted below and explained further below (also see Isaiah 53 commentary). “The same title is given to Psalm 70, where in like manner the Psalmist pours out his complaint before the Lord.” (Charles Spurgeon) This is one of those noted as the penitential psalms, along with Psalms 6, 32, 51, 102, 130, and 143. To Jeduthun. Commentary. 20 They also that render evil for good are mine adversaries; because I follow the thing that good is. We don't know if David wrote this psalm before or after his dalliance with Uriah's wife and his murder of that loyal soldier (2 Samuel 11). The idea here is, that the "underlying reason" of what they did was that he followed good, or that he was a righteous man; or, as we say, This was "at the bottom" of all their dealings with him. Your arrows have pierced me, and your hand has come down on me. A Psalm of David, l for the memorial offering. The fides supplex is not changed into fides triumphans. If we conform us to the men of this world we find peace with them; they will not discord with us so long as we go their way; but to shame them by a godly life is an affront they cannot digest; and to rebuke their sin, findeth at their hand all that Satan disappointed or corruption provoked can devise. Such would a wise man wish his enemies to be. This construction is indispensable where it is intended to give special prominence to the subject notion or a secondary notion of the clause, e.g., Deuteronomy 20:6. Psalm 38 - A psalm of David. 2) the Ker is רדפי, rādephî (without any Makkeph following), or רדפי, rādophî; cf. A petition. Verse 20. In Psalm 38:18, כּי connects what follows with בּמוט רגלי by way of confirmation: he is נכון לצלע, ready for falling (Psalm 35:15), he will, if God does not graciously interpose, assuredly fall headlong. Read our Psalm 28 8 commentary for explanation of that verse. Verse 20. (Read Psalm 30:1-5.. A Psalm of David. Psalm 138 is a declaration that even the kings of the nations will praise Yahweh. Now, we can point out that God has not literally tak… consec. View More Titles. Instead of חיּים, probably חנּם, as in Psalm 35:19; Psalm 69:5, is to be read (Houbigant, Hitzig, Kster, Hupfeld, Ewald, and Olshausen). Why should we seek to be beloved of such graceless souls? Commentary on Psalm 32:8-11 (Read Psalm 32:8-11) God teaches by his word, and guides with the secret intimations of his will. No lighting up of the darkness of wrath takes place. That anger that in remorse should burn against their own sin is set against their reprovers. Read Psalm 38:20 commentary using The Treasury of David. LORD, do not rebuke me in your anger or discipline me in your wrath. William Struther. Because I follow the thing that good is. Psalm 20 – The LORD Saves His Anointed. We may, with entire consistency, be very humble before God, and acknowledge that we deserve all that He brings upon us; and yet, at the same time, we may be sensible that we have not wronged men, and that their conduct toward us is wholly undeserved, is most ungrateful, is sheer malignity against us. He waits for His answer, for (כי) he says, etc. But the closing words, "O Lord, my salvation" (cf. 61, rem. Psalm 138 – God’s Promise to Honor His Word and to Complete His Work. תחת רדפי טוב tachath rodpi tob, because I follow goodness. Why does David need God to take note of and remember him? Biblical Commentary (Bible study) Psalm 34 EXEGESIS: INTRODUCTION: This is a psalm of thanksgiving, written by an individual but inviting the community to join in praising Yahweh (v. 3). Psalm 28 Commentary Petition (9) And then finish off this Psalm 28 commentary with our Psalm 28 9 commentary! We'll send you an email with steps on how to reset your password. This psalm is titled A Psalm of David. Psalm 38:20. and perf., the latter with the tone of the perf. Theodoret refers it to Absalom's relation to David. because of my sin. About the NIV; Help translate Bibles; Bible Gateway Recommends. This lament psalm – like most lament psalms – has David working through dealing with his enemies. (6-12) Commentary on Psalm 30:1-5. Clarke's Commentary on the Bible. Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. because I follow the thing that good is; or "follow good"; a good God, whom his soul followed hard after, Psalm 63:8; the good Shepherd of the sheep, who led him into green pastures, whither he followed him, Psalm 23:1; the good Spirit of God his guide, whom he walked after, Romans 8:1; good and holy men of God, whom he took for examples and copied after; and every good work, which he pursued with eagerness and pleasure; and all this drew upon him the hatred of his adversaries. Several commentators mention that it was fittingly placed next to Psalm 137, which described the inability of the psalmist to sing before the heathen. Praise to God for deliverance. i. So, Davis is saying to God “please stop doing these things to me.” Well, what makes David think that God is actually doing this to him? Some label this as an “imprecatory psalm… Many psalms include a superscription, which we believe to have been added after the fact by the people putting together the psalm book. In fact, the text of Psalm 2 contains no less than three discrete voices: the voice of God, the voice … Continue reading "Commentary on Psalm 2" This psalm of thanksgiving — one of those songs that was composed after its author had come through a rather tight scrape — offers praise to the Lord in response to an experience of deliverance. In one instance פן is even followed (3) by the perf. A psalm of David to bring to remembrance. They also that render evil for good are mine adversaries. 2 For your n arrows have sunk into me, and your hand o has come down on me. So, just as David hoped that many would see and fear and trust the Lord, so too many are God’s works and thoughts concerning his people. Biblical Commentary (Bible study) Psalm 25 EXEGESIS: CONTEXT: This psalm is an individual lament (rather than a lament composed for public worship)––a literary form expressing sorrow over a loss. Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. Sanctuary— From the tabernacle in Zion, where the ark then was; toward which the Israelites directed their prayers. Psalm 38:20 Parallel. Psalm 36 Psalm 38. Acrostic psalms begin the first verse with the first letter of the Hebrew alphabet Believers should not rest till they have received some token that their prayers are heard. It is one sin to acknowledge the truth, quite another thing to submit to be belied. The fourth כּי in Psalm 38:19 is attached confirmatorily to Psalm 38:18: his intense pain or sorrow is ever present to him, for he is obliged to confess his guilt, and this feeling of guilt is just the very sting of his pain. David gives a word of caution to sinners. Veronense). The Chief Musician is thought by some to be the Lord GOD Himself, and others suppose him to be a leader of choirs or musicians in David’s time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). as in Psalm 2:12, Jeremiah 51:46. but, since in this case one would look for a Waw relat. The double joys, the bundles of happiness, the mountains of delight!” (Spurgeon) ii. And I’d also point out before we get into the text that this psalm is the longest we’ve dealt with thus far at a whopping 50 verses! The Lord may smite me justly, and yet I may be able to say to my fellow man, "Why smitest thou me?". The God whose voice “flashes forth flames of fire” in Psalm 29:7 breaks open the heavens in Luke 3:21-22 to announce the identity of the man from Galilee who has just emerged from the baptismal waters. In them, psalm singers give thanks to God for deliverance from various life-threatening situations: illness, enemies, and dangers. Two aspects of Psalm 34 intrigue this reader. on this pronunciation, Psalm 86:2; Psalm 16:1, and with the Chethb רדופי, the Chethb צרופה, Psalm 26:2, also מיורדי, Psalm 30:4. They are mine enemies because I follow the thing that good is. of Psalm 38:21 is an apposition of the subject, which remains the same as in Psalm 38:20. The reason for this caution is, that the way of sin will certainly end in sorrow. enemies are lively—literally, "of life," who would take my life, that is, deadly. True repentance has faith within itself, it despairs of itself, but not of God. It is a bold attempt to ding Satan out of his nest. So,let me give you the big idea of Psalm 18 and then we’ll look at the text. This psalm is titled To the Chief Musician. (o) He would rather have the hatred of all the world, than fail in any part of his duty to God. My guilt has overwhelmed me like a burden too heavy to bear. This psalm is a praise psalm – as opposed to a lament psalm or a meditative psalm. 3 There is p no soundness in my flesh. Psalm 34 is one of several acrostic psalms. There are a number of laments in Hebrew scripture, to include several psalms of lament as well as the book of Lamentations. : 38:16-23) Become utterly useless in himself, he renounces all self-help, for (כּי) he hopes in Jahve, who alone can help him. In them, psalm singers give thanks to God for deliverance from various life-threatening situations: illness, enemies, and dangers. Copyright © 2021, Bible Study Tools. The title of this psalm is very observable; it is a psalm to bring to remembrance; the 70th psalm, which was likewise penned in a day of affliction, is so entitled. To bring to his own remembrance. Not to do as they do is matter enough of anger, but a reproof is the highest degree of disgrace in their account. The words ὡσεὶ νεκρὸν ἐβδελυγμένον are taken from Isaiah 14:19.). Article Images Copyright © 2021 Getty Images unless otherwise indicated. A Psalm of David. consec., e.g., Exodus 34:15., or without it, e.g., Psalm 28:1 (which see); (2) fut. So, folks, let’s take these truths from Psalm 28 this week in order to better pray to the Lord under the threat of national judgement. God had done a work for David which prompted him to create a new song. Psalm 34 is classified as an Individual Hymn of Thanksgiving. Biblical Commentary (Bible study) Psalm 17 EXEGESIS: INTRODUCTION: In this prayer, David proclaims his righteousness (v. 1), and claims that Yahweh has tried him and found no guilt (v. 3). Just as the accentuation of the form סבּוּ varies elsewhere out of pause, ורבּוּ here has the tone on the ultima, although it is not perf. Salem Media Group. By the "following of that which is good" David means more particularly that which is brought into exercise in relation to his present foes. Psalm 38:20 NIV Psalm 38:20 NLT Psalm 38:20 ESV Psalm 38:20 NASB Psalm 38:20 KJV Psalm 38:20 BibleApps.com Psalm 38:20 Biblia Paralela Psalm 38:20 Chinese Bible Psalm 38:20 French Bible Psalm 38:20 Clyx Quotations OT Poetry: Psalm 38:20 They who also render evil for good (Psalm Ps Psa.) It is a fine plea against our enemies when we can without injustice declare them to be like the devil, whose nature it is to render evil for good. It is designed, 1. Here is a word of comfort to saints. The verb frequently ash this pregnant meaning, and the adjective can also have it. If afterwards, David is leaning hypoth. There are … Psal… Psalm 18 Commentary: Big Idea. If men hate us for this reason we may rejoice to bear it: their wrath is the unconscious homage which vice renders to virtue. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. the following have the accent on the ultima: - וחתּוּ, Isaiah 20:5, Obadiah 1:9, and ורבּוּ, Isaiah 66:16; perhaps also וחדּוּ, וקלּוּ, Habakkuk 1:8, and ורבּוּ (perf. Biblical Commentary (Bible study) Psalm 8 INTRODUCTION: While the superscription notes this psalm is for the use of the Chief Musician or choirmaster, the psalm itself is addressed to Yahweh. (1-5) Others encouraged by his example. California - Do Not Sell My Personal Information. consec. (Note: As perf. A sleeping dog is quiet, but being stirred, turneth all in barking and biting. Psalm 29 imbues these heavenly words with authority and reminds us of the promise of shalom the voice of Yahweh ensures. All that hatred which they ought to bear to Satan and his instruments, is turned upon God in his rebuking and reclaiming servants. All rights reserved. The poet had experienced what the psalms call “a day of trouble” (see Psalms 20:1, 27:5; 41:1), a “day of … Continue reading "Commentary on Psalm 138:1-8" 38 O L ord, m rebuke me not in your anger, nor discipline me in your wrath! True blessedness consists in remission of sin, and purification of the heart, Psalm 32:1, Psalm 32:2.What the psalmist felt in seeking these blessings, Psalm 32:3-5.How they should be sought, Psalm 32:6, Psalm 32:7.The necessity of humility and teachableness, Psalm 32:8, Psalm 32:9.The misery of the wicked, Psalm 32:10.The blessedness of the righteous, Psalm 32:11. Retail: $39.99. The title of this psalm is the same as several others: To the Chief Musician. and a different order of the words, Psalm 38:18 is to be regarded as a subject clause: "who, when my foot totters, i.e., when my affliction changes to entire downfall, would magnify themselves against me." ), Job 32:15. Blessed is he whose transgression is forgiven, Whose sin is covered. And whilst he in the consciousness of well-deserved punishment is sick unto death, his foes are numerous and withal vigorous and full of life. Psalm 38:20 King James Version (KJV). Psalm 34 is classified as an Individual Hymn of Thanksgiving. The way to keep the heart quiet, is to keep ourselves in the love of God. Biblical Commentary (Bible study) Psalm 23 EXEGESIS: CONTEXT: "A Psalm by David." Study the bible online using commentary on Psalm 38:20 and more! Proud member (Note: The following are the constructions of פן when a clause of ore than one member follows it: (1) fut. What is coming across to David as rebuke and chastening? Psalm 28 Commentary Verse 8. and fut. Psalm 40 Commentary One of Many Such Acts. It is a hymn of praise throughout, expressing wonder that Yahweh has made people “a little lower than God” (v. They also that render evil for good are mine adversaries; because I follow, They also that render evil for good are mine adversaries, Keil and Delitzsch Biblical Commentary on the Old Testament. His sin is no longer exposed; it is covered. David was already being rebuked and chastened in God’s wrath and hot displeasure. Blessed is he whose transgression is forgiven: David spoke of the great blessing there is for the man or woman who knows the forgiveness of God. Psa 38:1-11. Commentary on Psalm 38:1-11 (Read Psalm 38:1-11) Nothing will disquiet the heart of a good man so much as the sense of God's anger. Psalm 39 – Wisdom to Speak Under God’s Correction. consec., viz., 2 Kings 2:10.). Because I follow the thing that good is - This properly means, Because I follow the good. More on the NIV. Fifteen individual Hymns of Thanksgiving occur in the book of Psalms. Two aspects of Psalm 34 intrigue this reader. This verse is not inconsistent with the writer's previous confession; we may feel equally guilty before God, and yet be entirely innocent of any wrong to our fellow men. He prays that he may not be numbered with the wicked. NIV Essentials Study Bible, Hardcover. Our Price: $12.99 Save: $27.00 (68%) Buy Now. Commentary on Psalm 28:1-5 (Read Psalm 28:1-5) David is very earnest in prayer. Instead of רדופי (Ges. Not just David – but all of God’s people. That’s where we start in verse 1. Complete Concise Chapter Contents. The Hebrew word rendered "because" - תחת tachath - means properly the lower part; what is underneath; then, below; beneath. and fut. Please enter your email address associated with your Salem All-Pass account, then click Continue. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. (Note: In the Greek and Latin texts, likewise in all the Aethiopic and several Arabic texts, and in the Syriac Psalterium Medilanense, the following addition is found after Psalm 38:21 : Ce aperripsan me ton agapeton osi necron ebdelygmenon, Et projecerunt me dilectum tanquam mortuum abominatum (so the Psalt. But there is no special reason for the ultima-accentuation of רכּוּ, Psalm 55:22; רבּוּ, Psalm 69:5; דּלּוּ, Isaiah 38:14; קלּוּ, Jeremiah 4:13; שׁחוּ, Proverbs 14:19; Habakkuk 3:6; חתּוּ, Job 32:15; זכּוּ, צחוּ, Lamentations 4:7.). Psalm 35 is a lament psalm where David is working through a problem in his life with God’s help. He closes in Psalm 38:22 with sighs for help. Yet the psalm itself is different, notably because it is in the voice of a multitude that prays on behalf of the King of Israel as he is ready to go into battle. Observe his faith in prayer; God is my rock, on whom I build my hope. And what we discover throughout this psalm is that these things were already happening. Verse 2. Fifteen individual Hymns of Thanksgiving occur in the book of Psalms. Sinner as he felt he was (and as he acknowledged he was) before God, and true as it was that his "sickness" was brought upon him by God for his sinfulness, yet the reason why "men" treated him as they did, was that he was a friend of God - a religious man; and their conduct, therefore, was sheer persecution. because of your indignation; there is no health in my q bones. Because I follow the thing that good is - The translation is as bad as the sentence is awkward. This is called the superscription. Psalm 51:16), show where the repentance of Cain and that of David differ. “The word blessed is in the plural, oh, the blessednesses! The psalm conveys this central theme through a complex polyphonic structure. The great things the Lord has done for us, both by his providence and by his grace, bind us in gratitude to do all we can to advance his kingdom among men, though the most we can do is but little. a. But even the lxx read חיים; and the reading which is so old, although it does not very well suit עצמוּ (instead of which one would look for ועצוּמים), is still not without meaning: he looks upon himself, according to Psalm 38:9, more as one dead than living; his foes, however, are חיּים, living, i.e., vigorous.

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